Another animal trend continues while doing a Google image search for my previous post: a baby weasel in someone's hand.
UPDATE: A rabbit too!
Thursday, May 31, 2007
Robots are Less Funny than Cats
I had written earlier about funny narrated pictures of cats.
Some people are trying the same with robots. Success is rare. Robots aren't as funny or cute as cats, especially when speaking English with a toddler's lack of proper pronunciation. Unless they are wanting snacks even though they cannot eat.
As David Barry once observed, the most innately humorous word in the English language is weasel. This word can even be said without any context at all in intonations that make people laugh. I expect a site named "LOL Weasel" to be next, except that people are not that logical.
Some people are trying the same with robots. Success is rare. Robots aren't as funny or cute as cats, especially when speaking English with a toddler's lack of proper pronunciation. Unless they are wanting snacks even though they cannot eat.
As David Barry once observed, the most innately humorous word in the English language is weasel. This word can even be said without any context at all in intonations that make people laugh. I expect a site named "LOL Weasel" to be next, except that people are not that logical.
Sunday, May 20, 2007
Tao of Yeshua: Chapter 52
52
All-under-heaven have a common beginning.
This beginning may be regarded as the mother of All-under-heaven.
Knowing the mother, we may understand how we as should be as children.
Knowing we are children, we should cleave to the mother.
Then we will be protected from danger, even if we lose our lives.
Close the mouth and live simply at home, and until the end of your body it will not fail.
Open your mouth and travel widely, and until the end of your body nothing will avail.
Valuing what appears insignificant requires enlightenment.
Embracing your weaknesses produces strength.
Using your vision only to walk in the light avoids calamities.
This is called "practicing the eternal".
All-under-heaven have a common beginning.
This beginning may be regarded as the mother of All-under-heaven.
Knowing the mother, we may understand how we as should be as children.
Knowing we are children, we should cleave to the mother.
Then we will be protected from danger, even if we lose our lives.
Close the mouth and live simply at home, and until the end of your body it will not fail.
Open your mouth and travel widely, and until the end of your body nothing will avail.
Valuing what appears insignificant requires enlightenment.
Embracing your weaknesses produces strength.
Using your vision only to walk in the light avoids calamities.
This is called "practicing the eternal".
Our primary role as children of Adonai
is to cleave to Adonai.
If we rely on God's presence, strength, and guidance
we will be following God's will for our lives,
and thus we will be protected.
Pray before speaking or making plans;
stay centered in the will of God.
is to cleave to Adonai.
If we rely on God's presence, strength, and guidance
we will be following God's will for our lives,
and thus we will be protected.
Pray before speaking or making plans;
stay centered in the will of God.
Michael Brown's Latest Two Essays
The noted Messianic Jewish scholar Michael Brown has two new essays on his website.
The first explains why Messianic Judaism must retain the belief that Jewish people following Rabbinic Judaism do need to let Yeshua have authority over their lives (switching from giving Rabbinic tradition and leaders authority over their lives). Cooperating with people in Rabbinic Jewish communities is a worthwhile goal only if we may retain allowing our own lives to be Yeshua's light shining into the darkness of authoritative tradtions of men.
The second essay is a nice introduction to Jewish apologetics.
The first explains why Messianic Judaism must retain the belief that Jewish people following Rabbinic Judaism do need to let Yeshua have authority over their lives (switching from giving Rabbinic tradition and leaders authority over their lives). Cooperating with people in Rabbinic Jewish communities is a worthwhile goal only if we may retain allowing our own lives to be Yeshua's light shining into the darkness of authoritative tradtions of men.
The second essay is a nice introduction to Jewish apologetics.
Oregon Census Facts
With my math classes I often use census data. Here is the most current page for Oregon statistics.
Alignment Test
I thought this might be fun. Would whomever created this quiz think I am Lawful Good or Neutral Good?
All I learned is that I am Impatient With Quizzes Good. I finished the first page, saw at the top of page two how many questions remained, and stopped. Humorously, the test called me Chaotic Good from my answers filled in at that point.
All I learned is that I am Impatient With Quizzes Good. I finished the first page, saw at the top of page two how many questions remained, and stopped. Humorously, the test called me Chaotic Good from my answers filled in at that point.
Soft People at the Mall
This article seems to go with this picture.
I am not so sure that soon America will have no option to remain soft. I hope our enemies are not soon successful in nuking an American, Iraqi, or Israeli city.
I am not so sure that soon America will have no option to remain soft. I hope our enemies are not soon successful in nuking an American, Iraqi, or Israeli city.
Minefields 2 Puzzle Game
This is an interesting puzzle game. But I'm tired, so I got to level 8 (password CGXX) and stopped.
Friday, May 18, 2007
Countdown from 159
I try to keep my e-mail inbox under twenty messages.
The past two weeks have been very busy with LCC stuff. I've managed to keep up with my LCC e-mail, but my other e-mail account started today with 159 messages, most of which were unread. It's been 12 days since I dealt with any but the most high-priority e-mail on that account.
This afternoon I finally have time to start catching up.
This morning I cleaned the house to be ready for Shabbat. We'll see if I can do as nice a job with my inbox!
UPDATE: I got down to 65 messages. Not too bad...
The past two weeks have been very busy with LCC stuff. I've managed to keep up with my LCC e-mail, but my other e-mail account started today with 159 messages, most of which were unread. It's been 12 days since I dealt with any but the most high-priority e-mail on that account.
This afternoon I finally have time to start catching up.
This morning I cleaned the house to be ready for Shabbat. We'll see if I can do as nice a job with my inbox!
UPDATE: I got down to 65 messages. Not too bad...
Monday, May 14, 2007
Tao of Yeshua: Chapter 51
51
The Way gives them life.
Virtue nurtures them.
Their family gives them their form.
Environment refines them.
Therefore all things, without exception, honor the Way and value Virtue.
They have not been commanded to honor the Way and value Virtue but do so spontaneously.
The Way gives life, Virtue nurtures: these care for, raise, prosper, lead, support, and shelter.
These produce but do not claim the product.
These work but do not rely on the result.
These lead but do not control.
This is called hidden Virtue.
The Way gives them life.
Virtue nurtures them.
Their family gives them their form.
Environment refines them.
Therefore all things, without exception, honor the Way and value Virtue.
They have not been commanded to honor the Way and value Virtue but do so spontaneously.
The Way gives life, Virtue nurtures: these care for, raise, prosper, lead, support, and shelter.
These produce but do not claim the product.
These work but do not rely on the result.
These lead but do not control.
This is called hidden Virtue.
Yeshua is our creator.
The Spirit of God causes our growth.
But neither will coerce us. Both act quietly
Although their work in us can be difficult for others to see,
it causes us to want to worship and praise!
The Spirit of God causes our growth.
But neither will coerce us. Both act quietly
Although their work in us can be difficult for others to see,
it causes us to want to worship and praise!
Networking the Financially Needy
In August I wrote about two people I talk to often who beg for money on street corners. The woman I'll call Ann I knew pretty well; The man I'll call James I had just met.
In the months since then, Ann has pretty much given up on her corner, and gotten a bit dipressed. Her corner is a rotten one. It has a lot of traffic, but there is nowhere for her to be beside a driver's window. People driving alone who might want to help her would have to get out of their car, either during a red light or by pulling off into a grocery store parking lot. Moreover, some people habitually drunk decided they liked that corner and began causing problems.
James had a pretty ideal corner. His was along a major one-way street, so he could stand on the driver's side of the road and from the left lane be an easy person to hand something to. This corner is also beside a grocery store, which allows him to get a soda on a hot day. (Drinking soda has the added benefit of convincing motorists he does drink things that lack alcohol.)
In the last few months, James had developed a partnership with another fellow named John. They would stand on diagonally opposite corners of their intersection, trading off now and then. This kept them from competing for donations, but allowed them to look out for each other if someone drunk and troublesome came along.
A little while ago James got drunk, agreed to help a friend burglarize a building, and got arrested. He'll be in jail a while. When I heard about this last week I visited John and asked him if he is looking for a new partner. When he said he was interested, I told him about Ann and her situation.
I offered to pay John a little if he would help introduce her to his good corner, and look out for her at least until she figures out the subtleties of maneuvering her electric wheelchair on the that corner's sidewalks. John was very happy. Even aside from my offer of pay, he was worried some drunks would claim the now vacant diagonally opposite corner and cause problems.
Then I called Ann, and ran the idea by her. She was also happy with the plan.
So tomorrow morning I have a breakfast appointment with Ann at that second grocery store. We'll invite John too, and I'll introduce them.
Ann is still avoiding my offer of going together to visit the local social services office to make sure she is getting all of the kinds of help for which she qualifies. Maybe if things go well tomorrow that potentially more significant appointment will be closer to happening.
In the months since then, Ann has pretty much given up on her corner, and gotten a bit dipressed. Her corner is a rotten one. It has a lot of traffic, but there is nowhere for her to be beside a driver's window. People driving alone who might want to help her would have to get out of their car, either during a red light or by pulling off into a grocery store parking lot. Moreover, some people habitually drunk decided they liked that corner and began causing problems.
James had a pretty ideal corner. His was along a major one-way street, so he could stand on the driver's side of the road and from the left lane be an easy person to hand something to. This corner is also beside a grocery store, which allows him to get a soda on a hot day. (Drinking soda has the added benefit of convincing motorists he does drink things that lack alcohol.)
In the last few months, James had developed a partnership with another fellow named John. They would stand on diagonally opposite corners of their intersection, trading off now and then. This kept them from competing for donations, but allowed them to look out for each other if someone drunk and troublesome came along.
A little while ago James got drunk, agreed to help a friend burglarize a building, and got arrested. He'll be in jail a while. When I heard about this last week I visited John and asked him if he is looking for a new partner. When he said he was interested, I told him about Ann and her situation.
I offered to pay John a little if he would help introduce her to his good corner, and look out for her at least until she figures out the subtleties of maneuvering her electric wheelchair on the that corner's sidewalks. John was very happy. Even aside from my offer of pay, he was worried some drunks would claim the now vacant diagonally opposite corner and cause problems.
Then I called Ann, and ran the idea by her. She was also happy with the plan.
So tomorrow morning I have a breakfast appointment with Ann at that second grocery store. We'll invite John too, and I'll introduce them.
Ann is still avoiding my offer of going together to visit the local social services office to make sure she is getting all of the kinds of help for which she qualifies. Maybe if things go well tomorrow that potentially more significant appointment will be closer to happening.
Sunday, May 13, 2007
Two More Essays
Global Warming Update
Confectionary Fabricator
I didn't even know there was an official Mad Scientist Laboratories!
They can fabricate any shape in solid sugar. Next: the caffeine patch to help college students, ahem, got off caffiene dependence?
Will this revolutionize the detail level on birthday cake toppers for nerds?
They can fabricate any shape in solid sugar. Next: the caffeine patch to help college students, ahem, got off caffiene dependence?
Will this revolutionize the detail level on birthday cake toppers for nerds?
Tao of Yeshua: Chapter 50
50
We come forth into life and enter into death.
One-third of men follow life.
One-third of men follow death.
One-third of men say they follow life but in their actions follow death.
Why is that? Because they are overly protective of their life.
Indeed, I have heard that those expert in following life travel without meeting the tiger or rhinoceros and go into battle without weapons or armament.
A rhinoceros would find no place to put its horn.
A tiger would fine no place to put its claws.
A weapon would find no place to put its point.
Why is that? Because he has no vulnerable spot.
We come forth into life and enter into death.
One-third of men follow life.
One-third of men follow death.
One-third of men say they follow life but in their actions follow death.
Why is that? Because they are overly protective of their life.
Indeed, I have heard that those expert in following life travel without meeting the tiger or rhinoceros and go into battle without weapons or armament.
A rhinoceros would find no place to put its horn.
A tiger would fine no place to put its claws.
A weapon would find no place to put its point.
Why is that? Because he has no vulnerable spot.
Followers of Yeshua need not fear death.
After death they gain eternal life.
Before death they have Adonai's protection.
Since all people are vulnerable, the only true protection
is being in the place Adonai wants you to be, doing his work.
Since all people die, the only true danger
is being brought to eternal life sooner than otherwise.
After death they gain eternal life.
Before death they have Adonai's protection.
Since all people are vulnerable, the only true protection
is being in the place Adonai wants you to be, doing his work.
Since all people die, the only true danger
is being brought to eternal life sooner than otherwise.
Friday, May 11, 2007
Leviticus Summarized
The concluding verse of Parasha Behar, Leviticus 26:2, is one of the Torah’s many instances of summarizing proper religion in a pithy sentence.
Many people are familiar with Yeshua’s summary in Matthew 22:35-40 ("The two most important commandments..."), Micah’s summary in Micah 6:8 ("He has shown thee..."), and James’s summary in James 1:27 ("True religion is..."). Other "summary verses" in scripture include Deuteronomy 10:12 and Ecclesiastes 12:13.
Hillel had a summary very similar to Yeshua's: it included the concluding phrase "...go now and study!" Finding summaries of Torah worth pondering was actually an intellectual game among first centruy Jewish scholars.
Here in Leviticus 26:2 God offers a summary focusing on spending time with him: “Keep my Shabbats and revere my sanctuary; I am Adonai.” In other words, “Rest with me and share meals with me.” The message of Leviticus, at its core, is that simple.
There are other worthy things for congregations to do: prayer, study, charity, fellowship, outreach, etc. But none of these other activities will be help God do what he wants done and extend his Kingdom unless the congregation is resting with God and sharing meals with God. Those two activities have always been how God rejuvinates and transforms people. Once we are rejuvinated and transformed by God then we can do other activities fruitfully.
Many people are familiar with Yeshua’s summary in Matthew 22:35-40 ("The two most important commandments..."), Micah’s summary in Micah 6:8 ("He has shown thee..."), and James’s summary in James 1:27 ("True religion is..."). Other "summary verses" in scripture include Deuteronomy 10:12 and Ecclesiastes 12:13.
Hillel had a summary very similar to Yeshua's: it included the concluding phrase "...go now and study!" Finding summaries of Torah worth pondering was actually an intellectual game among first centruy Jewish scholars.
Here in Leviticus 26:2 God offers a summary focusing on spending time with him: “Keep my Shabbats and revere my sanctuary; I am Adonai.” In other words, “Rest with me and share meals with me.” The message of Leviticus, at its core, is that simple.
There are other worthy things for congregations to do: prayer, study, charity, fellowship, outreach, etc. But none of these other activities will be help God do what he wants done and extend his Kingdom unless the congregation is resting with God and sharing meals with God. Those two activities have always been how God rejuvinates and transforms people. Once we are rejuvinated and transformed by God then we can do other activities fruitfully.
Matthew Study
The congregation has started a weekly Bible study, going over Matthew's gospel. My essays about what we have discussed so far are here. More will be added weekly.
Wednesday, May 09, 2007
Tao of Yeshua: Chapter 49
49
The Saint has no prejudices.
He gives all people the benefit of the doubt.
"I am on good terms with the righteous and the wicked: thus I obtain goodness.
"I am faithful to the trustworthy and the untrustworthy: thus I obtain faithfulness."
In the midst of All-under-heaven the Saint makes no distinctions.
For the sake of All-under-heaven he allows chaos in his heart.
The people rivet their ears and eyes on him.
The Saint treats them all like innocents.
The Saint has no prejudices.
He gives all people the benefit of the doubt.
"I am on good terms with the righteous and the wicked: thus I obtain goodness.
"I am faithful to the trustworthy and the untrustworthy: thus I obtain faithfulness."
In the midst of All-under-heaven the Saint makes no distinctions.
For the sake of All-under-heaven he allows chaos in his heart.
The people rivet their ears and eyes on him.
The Saint treats them all like innocents.
We should love others as we love ourselves.
What does this mean?
How easily we accept excuses for our failings!
Extend this same forgiveness to others.
We care for ourselves even when we sin.
Extend this same kindness to others.
We are faithful to ourselves even though we abandon goals we set.
Extend this same support to others.
At times we still see in ourselves the neediness and innocence of infancy.
Extend this same insight to others.
What does this mean?
How easily we accept excuses for our failings!
Extend this same forgiveness to others.
We care for ourselves even when we sin.
Extend this same kindness to others.
We are faithful to ourselves even though we abandon goals we set.
Extend this same support to others.
At times we still see in ourselves the neediness and innocence of infancy.
Extend this same insight to others.
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